Aussana Nasriken (Pim)
Homework
1
1. Write
a sentence with an adverb in a prepositional phrase inside of a noun phrase.
Penny
who is actively running to oak tree in the garden is my brother’s
girlfriend.
2. Create
a short abstract describing your part research (in this entry use a different
type of modifier – chosen from the examples discussed in class- in each
sentence).
Old
Version
Knowledge on the worldview of the people
involved in the local community about the water can be seen from a youth research
project for local history of the Northeast Group 2. It is relationship between
people, communities and waterways in two dimensions; cultural and economic
dimensions. In the cultural dimension, water is reflected in the creation of
the relationship of local people as the same cohort / same group by creating
relationship of coexistence. From thinking about the sacred and fertile as a
placeholder between the traditional ritual, it creates water accessible to the
public with respect. When a major change from state authorities and the
capitalist economic system has expand its influence into local authorities,
water is defined by economic meaning as natural resources. It changes water
from public source to be a semi-public source. The water owned by someone and
only some people can access the resource of this type. It leads to conflict and
the sharing of benefits. Therefore, ways of thinking and ways of life of people
and Northeast communities are needed to be adapted in order to cope with power
of changing global trends of new era in a different context.
New Version
There are two dimensions of the
knowledge on the perspective of the people in the local community with respect
to the water as a result of the research of a youth research project for local
history of the Northeast Group 2 shows the relationship between the community
and the river is the dimension of the cultural and economic dimensions.
Cultural dimension, reflected on local inhabitants’ relationship is the same
group, it’s from them use the water unitary by creating relationships together.
Sacred and fertile thinking are linked through the ritual of public water is
accessible to all with respect. Expanding from state authorities and the
capitalist economic system that make the local changing, the meaning of water
is defined to natural resources that it makes water from public resource to be semi-public
resource, as a result of, there is some people to be an owner and have access
to this type of resource, whereat it is bring to the conflict and the sharing
of benefits. Thus, people and communities of Northeast of Thailand will be
changed their way of thinking that is adapted from dynamic global wave of
change in different contexts.
Homework 1
ReplyDelete1. Write a sentence with an adverb in a prepositional phrase inside of a noun phrase.
Penny who is actively running to oak tree in the garden is my brother’s girlfriend.
[Noun phrase begins]The girl running over [prepositional phrase begins] to the [adverb begins] gently [adverb ends] swaying oak tree [prepositional phrase ends][noun phrase ends] is my brother's girlfriend Penny.
2. Create a short abstract describing your part research (in this entry use a different type of modifier – chosen from the examples discussed in class- in each sentence).
Old Version
Knowledge (on the worldview) ^ about water, collected in the communal lore[M,coh,foc,P] of the people involved in (the) ^ a [det] local community (about the water) [WO] can be seen (from) ^ in [prep] a youth research project (for) ^ into the [prep,det] local history of (the) [no det] Northeast ^ Thailand [foc] Group 2.* (It is) ^ This knowledge stems from a [coh,foc,det,M,W,Gr] relationship between people, communities and waterways in two dimensions (;) ^ : [P] cultural and economic (dimensions) [rep]. In the cultural dimension, (water is reflected in the creation of the relationship of local people as the same cohort / same group by creating relationship of coexistence. From thinking about the sacred and fertile as a placeholder between the traditional ritual, it creates water accessible to the public with respect.) ^ water is understood a sacred and fertile element of a coexisting systems of symbionts, of which a local people are another element who participate in the system through rituals. This way of thinking fosters respectful public access to water.[M,Gr,W+,coh,foc] When (a major change from) state authorities and ^ agents of [foc] the capitalist economic system (has) expand (its) ^ their [Gr,W] influence into local authorities, water is defined (by) ^ in [prep] economic (meaning) ^ terms [W] as ^ a [det] natural (resources) ^ resource [WF]. It changes water from ^ a [det] public resource to (be) [Gr,foc] a semi-public resource. The water ^ is [Gr] owned by someone ^ , [P,Gr] and only some people can access (the) ^ this [det] resource (of this type) [foc,M,coh,E]. It leads to conflict and the sharing of benefits. (Therefore) ^ With these cultural and historical trends in mind, the [M,E,W,W+,coh,set] ways of thinking and ways of life of ^ the [det] people (and) ^ in the [W,M,coh] Northeast communities (are needed to be adapted in order to cope with power of changing global trends of new era in a different context.) ^ must adapt. [Gr,E,M,coh,W,W+]
* Pim, you should probably useable MLA or Chicago style footnote to properly cite this youth research project.
New Version
ReplyDelete( There are two dimensions of the knowledge on the perspective of the people in the local community with respect to the water as a result of the research of a youth research project for local history of the Northeast Group 2 shows the relationship between the community and the river is the dimension of the cultural and economic dimensions. Cultural dimension, reflected on local inhabitants’ relationship is the same group, it’s from them use the water unitary by creating relationships together. Sacred and fertile thinking are linked through the ritual of public water is accessible to all with respect. Expanding from state authorities and the capitalist economic system that make the local changing, the meaning of water is defined to natural resources that it makes water from public resource to be semi-public resource, as a result of, there is some people to be an owner and have access to this type of resource, whereat it is bring to the conflict and the sharing of benefits. Thus, people and communities of Northeast of Thailand will be changed their way of thinking that is adapted from dynamic global wave of change in different contexts. ) ^ There are two dimensions to the knowledge of water among the people of Northeast Thailand Group Two: cultural and economic. A youth research project examining the relationship between the Northeast community and the local river* displays this duality.
The cultural dimension is exemplified by an understanding of water as a sacred and fertile element of a system of coexistin symbionts, of which a local people are another element, one that participates in the system through rituals. This way of thinking fosters respectful public access to water.
Meanwhile, the economic dimension of the knowledge of water in Group Two manifests itself when state authorities and agents of the capitalist economic system expand their influence into local authorities, defining water as a natural resource and changing water from public to a semi-public resource. Some people gain privilege of ownership over what was once defined as public, thereby bringing conflict to the sharing of benefits.
The ways of thinking and ways of life in the Northeast communities need to adapt to these historical and cultural trends.
*Pim,what is the name of this river? Also, again, try to properly cite this research project.